Archive for July, 2011

Reflections from a Migrant Rights Caravan V: Women Along the Migrant Trail

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This blog post, by Juliana Morris, is part of a series following a caravan for migrant rights on the Mexico border.

Day 4 – Ixtepec, Oaxaca

Doris, from Honduras, speaks at a press conference about her search for her missing daughter.

Doris, from Honduras, speaks at a press conference about her search for her missing daughter.

Doris, a Honduran woman participating in the Migrant Rights Caravan Paso a Paso Hacia la Paz (Step by Step Towards Peace), walks up the steps of the caravan bus and throws two fists in the air for all to see.

“Yeah!” she shouts, “We did it!”

Everyone else on the bus cheers. After over three years of not having any news of her daughter, she finally has been given a clue. As the migrant rights caravan passed through Arriaga, Chiapas, the local authorities informed her that they might know where her daughter was. Doris went with them to fill out some paperwork and, when she came back to join the rest of us on the bus, she was full of smiles.

But as I spoke with Doris later on in the evening, her eyes were full of worry. “Well, they think she might be in a cantina working as a prostitute,” she tells me. “I had to go with them to register a complaint so they can begin to investigate the case.”

Doris, with a photo of her daughter.

Doris, with a photo of her daughter.

As it turns out, Doris’s account of her daughter’s disappearance is what tipped off the authorities to her possible situation. When the daughter, Daynara, called her mom soon after leaving from Honduras on her way to the US in 2007, she told her that she had arrived in Tapachula and was going to work there for a bit to earn more money to send home to her mother. However, the money never arrived, and when Doris called back the number her daughter had given her the following February, the young woman’s voice had changed. She sounded distant and sad. After that call, all communication was lost, and the phone line Doris had been calling was cut off.

Unfortunately, the possibility that Daynara had been trafficked into commercial sex work is a very real possibility. Central American woman in Mexico are frequently tricked into this line of work. They are given a job as a waitress in a bar, but then and are pressured into beginning to sell their bodies. In other cases, the sheers desperation to earn money to survive and send to their families drives women into the work. Even among migrant women who don’t stop an work in Mexican cities, sexual exploitation, sexual assault and rape are ever-present dangers along the migrant trail. According to Amnesty International, 6 out of every 10 women who cross Mexico as migrants are raped.

So while the news of her daughter brings Doris some relief and renewed hope, the horror of these possibilities of what her daughter may have been through race through her head. Like any mother, she wants to take care of her daughter, protect her from harm. This desire is clear as she leans forward and tells me in a soft voice, “Well if she’s had a rough time, I’ll do whatever I can to take her home with me to Honduras.”

Juliana Morris is a 1st year student at Harvard Medical School and a member of the Student Immigrant Movement of MA. A lifelong UU, she grew up attending the UU Fellowship at Stony Brook.

Juliana Morris is a 1st year student at Harvard Medical School and a member of the Student Immigrant Movement of MA. A lifelong UU, she grew up attending the UU Fellowship at Stony Brook.

Read previous posts in the series “Reflections from a Migrant Rights Caravan”:

Part 1: Step by Step Towards Peace–A Six-Day Caravan for Migrants’ Rights

Part 2: U.S. Immigration Enforcement Hits Home

Part 3: Shining a Light on Immigrant Detention Center Abuses

Part 4: The Graves in Arriaga

Report from Today’s Phoenix Trial of UUA Pres. Rev. Peter Morales

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Report from Sandy Weir
AZ Immigration Ministry Organizer

UUA President Rev. Peter Morales, Salvador Reza of Puente Arizona, and four others [one in absentia] stood trial today [Friday, July 29, 2011] for their actions of non-violent civil disobedience protesting the Arizona law known as SB 1070 one year ago today.  The trial is in recess until 8:15 a.m. Monday, August 1.

Rev. Susan Frederick Gray of the UU Congregation of Phoenix and Sal Reza of Puente.  Reza stood trial today in Phoenix for civil disobedience against SB 1070, along with UUA Pres. Rev. Peter Morales

Rev. Susan Frederick Gray of the UU Congregation of Phoenix and Sal Reza of Puente. Reza stood trial today in Phoenix for civil disobedience against SB 1070, along with UUA Pres. Rev. Peter Morales


The defendants in today’s trial stood in protest near the north entrance to the Maricopa County Madison Street Jail.  Other groups of protesters, who had formed human chains at the same jail entrance, were tried in June and earlier in July.  Their trials were completed but no verdicts had been announced.  At the beginning of the day today Judge David Seyer provided an update on those trials.  Judge Seyer indicated that he had reached verdicts for seven of the ten defendants and that he would announce those verdicts at the end of the current trial.
 
The bulk of today’s trial comprised testimony by three witnesses for the prosecution: a Maricopa County Sheriff’s Office Lieutenant and two sheriff’s deputies.  As all defendants were charged with failure to obey a lawful order to disperse,  the questioning focused upon the clarity and timing of the multiple orders to disperse and the defendants’ responses to them. 

The prosecution rested at 4:20 p.m.   A decision was made to take testimony of two defendants who reside outside of Arizona, Rev. Peter Morales and Sarah Dougherty, so that they could avoid the hardship of returning to court on Monday.
 
Rev.  Morales testified that he came to Arizona upon the invitation of the AZ UU congregations and ongoing partners Puente and NDLON, who work on behalf of immigration reform and against the mistreatment of immigrants.  Rev. Morales stated that when he arrived in Phoenix he did not plan to be part of the protest at the jail, but two occurrences the evening of July 28 changed his mind.  First he found out about the partial injunction against the implementation of SB 1070.  Then he immediately heard that despite the injunction, Sheriff Joe Arpaio had issued a statement that he would engage in sweeps of immigrant neighborhoods on July 29, which Rev. Morales believed to be potential illegal acts by the sheriff. 
 
Rev. Morales decided to stand at the jail location in solidarity with Rev. Susan Frederick-Gray of the UU Congregation of Phoenix and with Puente Arizona lead organizer Salvador Reza, as a result of conversations with them.  Morales stated that he had a moral obligation to stand against the sheriff in order to delay the sheriff’s intended actions and to engage in public witness, bringing national attention to the immigration issues.  Rev. Morales likened the action to the actions of those who gave shelter to runaway slaves in the 1850s.  He stated: I thought it was probable that I was breaking the law, but I did not have any special knowledge of whether it was a lawful order to disperse.  He stated that he believed and hoped that he was successful in delaying the sheriff’s actions.  Defense attorney Sean Larkin concluded by stating that Morales’ defense is a necessity defense.

Ms. Dougherty  began to stand near the jail door holding a banner protesting SB 1070 after the first wave of arrests was completed and during a lull when there were no police officers near that door.  She was given one, immediate order to disperse before being arrested.  She stated that she wished to continue holding the banner and was trying to coordinate a move to a location that would not block the jail door but was arrested before she could do so.

The trial will resume at 8:15 a.m. Monday.

Tweet Your Faith: Immigrant Rights

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July 29th marks the one year anniversary of the implementation of Arizona’s anti-immigrant law, SB 1070, along with a wave of protests across the country against this law of attrition. In the past year, as a few states have moved to copy Arizona, there have been tense, emotional, divisive legislative debates.

We believe our laws should be founded on our sense of what is moral — and our sense of what is moral is ultimately founded on our religious and spiritual values. With legislation like SB 1070, our treatment of migrants goes against the teachings of all religious traditions.

Throughout history, cultures have argued over how to regard those who come from other lands, and throughout the Bible and other holy books, the verdict convincingly falls on the side of embracing foreigners with respect and support. In an effort to shine light on this reality, and to stand in non-compliance with SB 1070 and similar laws, we have compiled below some verses where the acceptance of immigrants and foreigners is highlighted.

Good and thoughtful people are going to disagree about the particulars of public policy on immigration. But none of us is free to condone the separation of families, or the brutality, humiliation, and racial profiling that accompany laws like SB 1070. Our faith compels us to speak out.

Please share these verses:

Use the widgets below to post to Twitter. Cut and paste the full quotes, and share on Facebook.

Exodus 22:21: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”

Leviticus 19:34: “The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.”

Hebrews 13:1-2: “Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have
shown hospitality to angels without knowing it.”

Romans 12:13: “Share with the Lord’s people who are in need. Practice hospitality.”

Matthew 25:35: “For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home.”

Create Your Own:

Additional Verses

Deuteronomy 24:14-15: “Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns. Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the LORD against you, and you will be guilty of sin.”

Luke 10:27: “The man answered, “‘You must love the LORD your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”

Background

Through “Tweet Your Faith: Immigrant Rights” members of our online community can help to prompt a conversation around how we treat immigrants in our country. We hope that you will join us by sharing these verses from the Bible or from other holy books on your social networks and reminding your community that our sense of what is moral is ultimately founded on our religious and spiritual values.

By using hashtags in your posts, you can expand the reach of your Tweets and join the broader conversations around these topics that are taking place on Twitter. Here is an outline of hashtags and what each refers to:

  • #immigration – immigration and immigration policy
  • #sb1070 – refers to Arizona’s anti-immigrant bill, and similar policies
  • #bible – refers to bible verses or references
  • #faith – used largely by Christians, but also by members of other faiths
  • #worship – used mostly by Christians, and is prominent in the UU community
  • #tcot – politically conservative
  • #p2 – progressive

By typing any of the above hashtags into Twitter search, you can see what others are saying about the topic. For example, here you can see the conversation about #faith: http://twitter.com/#!/search/%23faith

Reflections from a Migrant Rights Caravan IV: The Graves in Arriaga

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This blog post, by Juliana Morris, is part of a series following a caravan for migrant rights on the Mexico border.


The bodies of fallen migrants

The graves of fallen migrants

A line of black crosses sticks out from this stretch of parched earth in Arriaga, Mexico. They bear dates, written by hand in white paint, but no names. The participants in the Migrant Rights Caravan Paso a Paso Hacia la Paz (Step by Step Towards Peace) huddle around these crosses, tired from the walk through the cemetery in the scorching sun.

“Here lie the bodies of fallen migrants,” Father Heyman Vasquez, director of the Arriaga migrant shelter, tells us. He goes on to say a prayer for these unknown migrants, reminding us to also pray for their family members, who are likely oblivious to the death, still eagerly awaiting the return of their loved ones.

The migrant plot in the cemetery is filling up. Some migrants meet their end because the 300 kilometer walk from the Southern border to Arriaga through inhospitable and oppressively hot terrain leaves them dehydrated, weakened, or injured. Others are killed or mutilated while riding on the top of the wagons of the infamous cargo train, which runs from Arriaga to the Northern and provides a cheap (though very dangerous) ride to the northward-bound migrants. Many migrants, poor and without the immigration authorization needed to pass roadside checkpoints, decide to travel this way, riding on the tops or sides of the boxcars and holding on for dear life. As the train races along, the risk of falling and being caught in between the wheels of the train is ever-present. In addition, violent assaults by robbers and corrupt police leave people with injuries, of which some end up being fatal.

In front of the unknown graves, Father Heyman tells us the story of a young man who died from multiple stab wounds from an assault by the train tracks. He arrived in the shelter in a critical state, but when they took him to the hospital, there was nothing more that could be done. He died soon after.

A group of Hondurans above the train

A group of Hondurans above the train

Later on in the day, resting in the migrant shelter of Ixtepec, I ask the recently-arrived migrants why they decide to take the trip, in the face of all this danger. One young man tells me that he really wasn’t aware of the situation in Mexico before making the trip. If he had known, he wouldn’t have come. However, the rest of the men said that they were indeed fully aware of the danger. They decided to make the trip, despite the risks, because of the economic necessity of their families and the unemployment in their home countries.

Looking at the faces of these migrants, tired and dusty but still showing traces of hope, I begin to grasp the enormity of the decision they make. For many of these migrants, from poor backgrounds and with the goal of working in the United States, this dangerous journey really is the best option they see for their lives. The U.S. gives a maximum of 5,000 green cards each year for low skilled workers. This number pales in comparison to the more than 1 million immigrants who enter unauthorized to the U.S. each year.

Temporary work visas are primarily only available for highly skilled workers, but most migrants that cross Mexico are seeking more basic jobs. And for the low skilled spots that are available, the worker must already have connections and a job offer with a U.S. company in order to even have a chance of obtaining the work visa. People who have family members with legal status in the U.S. also have options for immigrating legally. But for poor Central Americans with limited connections in the U.S., the options are virtually nonexistent. Only a select few of workers manage to obtain a visa, thereby avoiding the dangers of the journey through Mexico.

Meanwhile, the rest of the migrants continue climbing aboard the train, trudging through the dusty heat, and risking their lives on the trip through Mexico. And the little black crosses keep appearing in the cemetery of Arriaga, in a dusty grave far away from home.

Juliana Morris is a 1st year student at Harvard Medical School and a member of the Student Immigrant Movement of MA. A lifelong UU, she grew up attending the UU Fellowship at Stony Brook.

Juliana Morris is a 1st year student at Harvard Medical School and a member of the Student Immigrant Movement of MA. A lifelong UU, she grew up attending the UU Fellowship at Stony Brook.


Read previous posts in the series “Reflections from a Migrant Rights Caravan”:

Part 1: Step by Step Towards Peace–A Six-Day Caravan for Migrants’ Rights

Part 2: U.S. Immigration Enforcement Hits Home

Part 3: Shining a Light on Immigrant Detention Center Abuses

Arizona, One Year Later

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Rev. Peter Morales

Reverend Peter Morales is the President of the Unitarian Universalist Association.

The message below went out to Standing on the Side of Love supporters on Friday, July 29, 2011. You can sign-up for these emails here.


A year ago today, our Unitarian Universalist principle on the inherent worth and dignity of all people led me to Phoenix to participate in a National Day of Non-Compliance in protest of SB 1070. Along with others, I chose to engage in an act of civil disobedience by blocking the entrance to the Maricopa County jail. I sought to impede — if only for one day — Sheriff Joe Arpaio’s dehumanization of migrants, his raids on barrios, and his campaign of terror. After fourteen hours in jail, I was able to leave freely and return to my family. Others in Maricopa County jail were less fortunate.

Today, I am one of six people standing trial in Phoenix for my actions of civil disobedience. I view this as an opportunity to again shine a light on the growing human rights crisis in Arizona. In addition to raising these issues in the press, I have written a letter to Department of Homeland Security (DHS) Secretary Janet Napolitano and Attorney General Eric Holder urging that DHS immediately sever Maricopa County Sheriff Joe Arpaio’s access to immigration programs like 287(g) and Secure Communities, and that the Department of Justice conclude its ongoing investigation into abuses by the Maricopa County Sheriff’s Office and bring Sheriff Arpaio to justice.

Will you join me in asking these leaders to stop the abuse and injustice that is rampant in Maricopa County?

Click here to send a message to Secretary Napolitano and Attorney General Holder.

Following my arrest in 2010, I led an effort to bring together seven other denominations and a dozen faith-based organizations in signing a letter to President Obama urging an end to policies like the frightening “Secure Communities” program that “Arizonify” local law police by requiring them to enforce unjust federal immigration laws. These programs criminalize immigrant communities and tear apart families. Our letter was delivered in February to the Department of Homeland Security. Unfortunately, Secretary Janet Napolitano has taken no action in response.

Similarly, I am thankful that the Department of Justice launched an investigation into Sheriff Arpaio’s actions, and I am hopeful that upon completion, the Sheriff will be held accountable for his crimes. But justice delayed is justice denied. The Department of Justice investigation has been a slow process. I am not an investigator or a civil rights attorney. I appreciate that finding evidence requires due process. But as a minister who cares deeply about the suffering of other people — people whose freedom exists at the whim of Sheriff Joe Arpaio, a man who has shown himself to thrive on cruelty — I feel compelled to ask Attorney General Holder to bring Sheriff Arpaio to justice swiftly.

There are approximately 8,000 inmates in Sheriff Arpaio’s jail cells, many of whom have been victims of policies that have been deemed unconstitutional. This past year, the 9th Circuit Court of Appeals affirmed a ruling that Sheriff Arpaio has repeatedly violated the constitutional rights of detainees by housing them in overcrowded conditions, at “dangerously high temperatures,” and feeding them “overripe, moldy, and generally inedible” food. Sadly, these are just the most obvious of Arpaio’s abuses of basic human rights.

Please join me in speaking out against these human rights abuses.

Click here to send your message to Attorney General Holder and Secretary Napolitano today.

There is a domestic human rights crisis in Arizona. I have seen it firsthand, and I am compelled to act. I will continue to shine a light on the human rights crisis that is taking place. Please join me in standing with immigrant communities in defense of their and our barrios because we cannot be neutral. We are called. We are all Arizona.